A few months ago, while making some rounds at the nursing home next to Fauquier Hospital as a volunteer Chaplain; I came across an older lady named Elizabeth who is a Catholic and a real dear woman. Elizabeth is the diamond in the rough for me, when I first came across her, she was very quiet, and was enjoying listening to the TV through the hand held hospital bed speaker that was strewn across her lap. At first glance, I wasn't quite sure how to approach her, I looked around her room for some type of connection, something that I could use as an introduction or starting point, perhaps a family portrait or some other object that would mean a great deal to her. As I looked around I didn't really see a family presence in her room, I noticed a cross on her wall with two rosaries hanging from it and then noticed that she had a 1 decade rosary in her hand and she was earnestly twisting each bead as she whispered the Hail Mary over and over again.
After watching Elizabeth for a few seconds I entered her room and introduced myself. I noticed she quickly looked me over and then gave me the most beautiful smile. I was put to ease, but it was hard to understand her words. As I leaned over to her mouth so I could hear her better, I noticed that she had two Immaculate Medals on and she was quite happy to show them to me. This was my first impression of Elizabeth, a woman of great faith, living a life devoted totally to God.
Over the next couple of months I continued to visit Elizabeth at least once a week, sometimes twice. I found out that she loves to write and jot down notes and thoughts on her stationary and I asked her if there was anything that I could get her. She gave me her signature smile and whispered that she would like some bobby pins, paper clips, and an organizer to put her papers in - if it wasn't too much trouble. =) I got Mom to go buy the supplies and a few days later went into her room with her items, her face lit up and she almost cried, I had also brought her a statue of Our Lady of Fatima which she was so pleased to hold in her fragile little hands.
Elizabeth told me a few weeks ago that she won't be here much longer and not to feel like I need to bring her anything new. She is suffering from a terminal illness and I believe only has about 6 months to a year left. That being the case, I am going to go in and visit her as often as I can, her family I found out live in Connecticut and it is difficult for them to come down to see her, however I was pleased to see today that they sent her a picture of her 3 yr old grand-baby. Three weeks ago I got Fr. Melmer to accompany me to the Nursing home to visit some patients and give them last rites, we made a visit to Elizabeth's room and she almost leaped with joy at the sight of Father. Fr. gave her last rites and then communion and Elizabeth was so happy that she shed a few tears. I began bringing her reading materials each week so she doesn't have to reach the same things over and over again.
Today, I picked Mom up after Holy Hour and took her over to visit Elizabeth and another patient in the nursing home. I also brought a new statue for Elizabeth (the old one got broken by a cleaning crew), and also brought in some new reading material. She was happy to tell me that she spent 5 hrs reading the last magazine that I brought her and as always she was diligently saying the rosary while we entered and during our visit with her. I visited one other patient before seeing Elizabeth and it was amazing the difference I felt upon entering Elizabeth's room. While the other ladies room was 'cold' or desolate feeling, empty rather, she is a fallen away Catholic who refuses to go to confession before receiving communion and actually got into a long drawn out fight with Fr. Melmer over that very issue. Upon entering Elizabeth's room tonight I felt a noted difference, a 'scent' of holiness as I walked into her room, as if I could feel the angels in the room and was hit by the grace that was flowing from Elizabeth's bed.
I am learning each time that I visit Elizabeth a new lesson in my own life. To persevere, to love others more, and to truly pray. I am reading a book right now titled "The Way of a Pilgrim" and in it, the pilgrim is learning about interior prayer and how to truly unite ourselves with God with continual prayer in the heart, mind, and spirit. I get reminded of this prayer when visiting Elizabeth, here she is, suffering in a hospital bed and instead of feeling sorry for herself or despairing, she is facing the reality of her death and she is using her time here to pray, to truly unite herself to God every moment of everyday. I believe that woman is not only holy, I believe she is a saint in the making!
May we be blessed to live our days like those being lived by Elizabeth.
Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts
Thursday, May 27, 2010
Saturday, April 25, 2009
Purgatory Part II - The Early Church Fathers
From my earlier post last night on purgatory, I wanted to write somemore on the subject as far as what the early Church Fathers believed regarding purgatory. The early church fathers were the men who followed in the footsteps of the apostles and many of them knew the first apostles and then trained other people according to their teachings and sermons.
Let us take a look at what these Church fathers actually believed and taught on the existence of purgatory - I would also like to remind people that the bible was not even a book until the year 367-404AD when it was finished by St. Jerome. If you have a bible today - thank a Catholic. =)
Clement of Alexandria
The believer through discipline divests himself of his passions and passes to the mansion which is better than the former one, passes to the greatest torment, taking with him the characteristic of repentance for the faults he may have committed after baptism. He is tortured then still more, not yet attaining what he sees others have acquired. The greatest torments are assigned to the believer, for God's righteousness is good, and His goodness righteous, and though these punishments cease in the course of the expiation and purification of each one, "yet" etc. (Patres Groeci. IX, col. 332 [A.D. 150-215])
The Martyrdom of Perpetua and Felicity
"[T]hat very night, this was shown to me in a vision: I [Perpetua] saw Dinocrates going out from a gloomy place, where also there were several others, and he was parched and very thirsty, with a filthy countenance and pallid color, and the wound on his face which he had when he died. This Dinocrates had been my brother after the flesh, seven years of age, who died miserably with disease. . . . For him I had made my prayer, and between him and me there was a large interval, so that neither of us could approach to the other . . . and [I] knew that my brother was in suffering. But I trusted that my prayer would bring help to his suffering; and I prayed for him every day until we passed over into the prison of the camp, for we were to fight in the camp-show. Then . . . I made my prayer for my brother day and night, groaning and weeping that he might be granted to me. Then, on the day on which we remained in fetters, this was shown to me: I saw that the place which I had formerly observed to be in gloom was now bright; and Dinocrates, with a clean body well clad, was finding refreshment. . . . [And] he went away from the water to play joyously, after the manner of children, and I awoke. Then I understood that he was translated from the place of punishment" (The Martyrdom of Perpetua and Felicity 2:3–4 [A.D. 202]).
Cyprian
It is one thing to stand for pardon, another thing to attain to glory; it is one thing, when cast into prison, not to go out thence until one has paid the uttermost farthing; another thing at once to receive the wages of faith and courage. It is one thing, tortured by long suffering for sins, to be cleansed and long purged by fire; another to have purged all sins by suffering. It is one thing, in fine, to be in suspense till the sentence of God at the Day of Judgment; another to be at once crowned by the Lord (Letters 51[55]:20 [A.D. 253]).
Cyril of Jerusalem
Then we make mention also of those who have already fallen asleep: first, the patriarchs, prophets, apostles, and martyrs, that through their prayers and supplications God would receive our petition, next, we make mention also of the holy fathers and bishops who have already fallen asleep, and, to put it simply, of all among us who have already fallen asleep. For we believe that it will be of very great benefit to the souls of those for whom the petition is carried up, while this holy and most solemn sacrifice is laid out (Catechetical Lectures 23:5:9 [A.D. 350]).
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What is also interesting to note: In In 2 Timothy 1:18, St. Paul prays for Onesiphorus, who has died. Why would St. Paul pray for the dead if Purgatory did not exist?
Let us take a look at what these Church fathers actually believed and taught on the existence of purgatory - I would also like to remind people that the bible was not even a book until the year 367-404AD when it was finished by St. Jerome. If you have a bible today - thank a Catholic. =)
Clement of Alexandria
The believer through discipline divests himself of his passions and passes to the mansion which is better than the former one, passes to the greatest torment, taking with him the characteristic of repentance for the faults he may have committed after baptism. He is tortured then still more, not yet attaining what he sees others have acquired. The greatest torments are assigned to the believer, for God's righteousness is good, and His goodness righteous, and though these punishments cease in the course of the expiation and purification of each one, "yet" etc. (Patres Groeci. IX, col. 332 [A.D. 150-215])
The Martyrdom of Perpetua and Felicity
"[T]hat very night, this was shown to me in a vision: I [Perpetua] saw Dinocrates going out from a gloomy place, where also there were several others, and he was parched and very thirsty, with a filthy countenance and pallid color, and the wound on his face which he had when he died. This Dinocrates had been my brother after the flesh, seven years of age, who died miserably with disease. . . . For him I had made my prayer, and between him and me there was a large interval, so that neither of us could approach to the other . . . and [I] knew that my brother was in suffering. But I trusted that my prayer would bring help to his suffering; and I prayed for him every day until we passed over into the prison of the camp, for we were to fight in the camp-show. Then . . . I made my prayer for my brother day and night, groaning and weeping that he might be granted to me. Then, on the day on which we remained in fetters, this was shown to me: I saw that the place which I had formerly observed to be in gloom was now bright; and Dinocrates, with a clean body well clad, was finding refreshment. . . . [And] he went away from the water to play joyously, after the manner of children, and I awoke. Then I understood that he was translated from the place of punishment" (The Martyrdom of Perpetua and Felicity 2:3–4 [A.D. 202]).
Cyprian
It is one thing to stand for pardon, another thing to attain to glory; it is one thing, when cast into prison, not to go out thence until one has paid the uttermost farthing; another thing at once to receive the wages of faith and courage. It is one thing, tortured by long suffering for sins, to be cleansed and long purged by fire; another to have purged all sins by suffering. It is one thing, in fine, to be in suspense till the sentence of God at the Day of Judgment; another to be at once crowned by the Lord (Letters 51[55]:20 [A.D. 253]).
Cyril of Jerusalem
Then we make mention also of those who have already fallen asleep: first, the patriarchs, prophets, apostles, and martyrs, that through their prayers and supplications God would receive our petition, next, we make mention also of the holy fathers and bishops who have already fallen asleep, and, to put it simply, of all among us who have already fallen asleep. For we believe that it will be of very great benefit to the souls of those for whom the petition is carried up, while this holy and most solemn sacrifice is laid out (Catechetical Lectures 23:5:9 [A.D. 350]).
--------------------------------
What is also interesting to note: In In 2 Timothy 1:18, St. Paul prays for Onesiphorus, who has died. Why would St. Paul pray for the dead if Purgatory did not exist?
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